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Monuments, Objects, Histories: Institutions of Art in Colonial and Post-Colonial India

Tapati Guha-Thakurta

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Description for Monuments, Objects, Histories: Institutions of Art in Colonial and Post-Colonial India Hardback. Presents a critical survey of the practices of archaeology, art history, and museums in nineteenth- and twentieth-century India. This book features essays that look at the processes of the production of lost pasts in modern India: pasts that come to be imagined around a growing corpus of monuments, archaeological relics, and art objects. Series: Cultures of History. Num Pages: 432 pages, 132 black & white illustrations. BIC Classification: 1FKA; ACV; ACX. Category: (P) Professional & Vocational. Dimension: 254 x 178 x 25. Weight in Grams: 998.
Art history as it is largely practiced in Asia as well as in the West is a western invention. In India, works of art-sculptures, monuments, paintings-were first viewed under colonial rule as archaeological antiquities, later as architectural relics, and by the mid-20th century as works of art within an elaborate art-historical classification. Tied to these views were narratives in which the works figured, respectively, as sources from which to recover India's history, markers of a lost, antique civilization, and symbols of a nation's unique aesthetic, reflecting the progression from colonialism to nationalism. The nationalist canon continues to dominate the image ... Read moreof Indian art in India and abroad, and yet its uncritical acceptance of the discipline's western orthodoxies remains unquestioned, the original motives and means of creation unexplored. The book examines the role of art and art history from both an insider and outsider point of view, always revealing how the demands of nationalism have shaped the concept and meaning of art in India. The author shows how western custodianship of Indian "antiquities" structured a historical interpretation of art; how indigenous Bengali scholarship in the late 19th and early 20th centuries attempted to bring Indian art into the nationalist sphere; how the importance of art as a representation of national culture crystallized in the period after Independence; and how cultural and religious clashes in modern India have resulted in conflicting "histories" and interpretations of Indian art. In particular, the author uses the depiction of Hindu goddesses to elicit conflicting scenarios of condemnation and celebration, both of which have at their core the threat and lure of the female form, which has been constructed and narrativized in art history. Monuments, Objects, Histories is a critical survey of the practices of archaeology, art history, and museums in nineteenth- and twentieth-century India. The essays gathered here look at the processes of the production of lost pasts in modern India: pasts that come to be imagined around a growing corpus of monuments, archaeological relics, and art objects. They map the scholarly and institutional authority that emerged around such structures and artifacts, making of them not only the chosen objects of art and archaeology but also the prime signifiers of the nation's civilization and antiquity. The close imbrication of the "colonial" and the "national" in the making of India's archaeological and art historical pasts and their combined legacy for the postcolonial present form one of the key themes of the book. Monuments, Objects, Histories offers both an insider's and an outsider's perspective on the growth of these scholarly fields and their institutional apparatus, analyzing the ways they have constituted and recast their objects of study. The book moves from a period that saw the consolidation of western expertise and custodianship of India's "antiquities," to the projection over the twentieth century of varying regional, nativist, and national claims around the country's architectural and artistic inheritance, into a current period that has pitched these objects and fields within a highly contentious politics of nationhood. Monuments, Objects, Histories traces the framing of an official national canon of Indian art through these different periods, showing how the workings of disciplines and institutions have been tied to the pervasive authority of the nation. At the same time, it addresses the radical reconfiguration in recent times of the meaning and scope of the "national," leading to the kinds of exclusions and chauvinisms that lie at the root of the current endangerment of these disciplines and the monuments and art objects they encompass. Show Less

Product Details

Format

Hardback

Publication date

2004

Publisher

Columbia University Press

Condition

New

Series

Cultures of History

Number of Pages

432

Place of Publication

New York, United States

ISBN

9780231129985

SKU

V9780231129985

Shipping Time

Usually ships in 15 to 20 working days

Ref

99-15

About Tapati Guha-Thakurta

Tapati Guha-Thakurta is professor in history at the Centre for Studies in Social Sciences, Calcutta, The author of The Making of a New 'Indian' Art: Artists, Aesthetics, and Nationalism in Bengal, she is a specialist on the art and cultural history of modern and contemporary India.

Reviews for Monuments, Objects, Histories: Institutions of Art in Colonial and Post-Colonial India

Guha-Thakurta has the rare ability to present extremely passionate issues in clear prose and to offer a well-thought-out position...This wonderful book will surely play an essential role in all future discussions of Indian art.
David Carrier CAA Reviews This is an important new scholarly work... An astutely written analysis.
Helen Asquine Fazio Journal of Asian Studies This is ... Read more

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Monuments, Objects, Histories: Institutions of Art in Colonial and Post-Colonial India

Tapati Guha-Thakurta

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