This beautifully illustrated book brilliantly shows how medieval Latin and French bestiaries thoroughly impacted a wide range of readers both via the content of the texts themselves and via their transmission as parchment books. The bestiaries' clever interplay between their many textual references to skin, and the fact that their pages are themselves instances of skin, helped readers shape their ... Read moreown identity as human and/or animal and reflect on their relationship with other animals.
Sophie Marnette, University of Oxford Exceedingly well researched and organized, and richly illustrated with twenty eight color plates and numerous black-and-white reproductions from illuminated bestiary manuscripts, Kay's close readings of bestiary texts, images, and parchment will be of tremendous interest to students and scholars from a wide range of disciplines, including medieval studies, manuscript studies, animal studies, and skin studies.
French review This book represents a substantial achievement in the study of medieval literature in French and Latin, but readers trained in other national literary traditions and with an interest in the developing field of animal studies and contemporary critical theory will find much to admire in this study of bestiaries.
Choice Animal Skins and the Reading Self in Medieval Latin and French Bestiaries is an innovative analysis of how medieval bestiaries are apprehended by their readers
visually, intellectually, and emotively. Kay's focus on skin works brilliantly to link the bestiaries' literal and figurative content to its material expression on animal parchment. Kay intersects postmodern theory, animal studies, and manuscript studies in a rich array of close readings.
Susan Crane, Columbia University The aim of the book is to explore how bestiaries may have shaped their readers' sense of the relationship between themselves and other animals. This exploration is done by not only studying the texts but also the pages on which the texts are written, pages that are made of parchment, i.e. animal skin. Sarah Kay calls her method for this project 'close reading' (17) which is an apt description when one realises that she also 'reads' the page: i.e., she pays close attention to everything that can be seen, not only the written text, but also illustrations and remarkable aspects of the parchment itself. This combined attention to abstract and material aspects of bestiaries makes this study really remarkable.
The Medieval Review Extraordinary . . . . Not a word is wasted . . . . This is clearly a book that has set a new mark of excellence in a buoyant field and will be the obligatory reference on the topic for a very long time to come.
French History I know of no book in animal studies, medieval studies, or manuscript studies that does what Kay's book does: no such text in recent years
and indeed, recent decades
has visited the archives with anything like her thoroughness. Through Kay's methods, Animal Skins and the Reading Self in Medieval Latin and French Bestiaries calls on medievalists to do more with manuscripts and attests to the value of hands-on study in an era of mass digitization.
Karl Steel, Brooklyn College, City University of New York Show Less