Christian LeeNovetzke's important contribution to the problem of vernacularization is to carefully track a given instance-early modern Western India and the Marathi language-by bringing to bear close reading of major texts, historical sensitivity, sophisticated social and cultural theory, and expository vivacity. Instead of emphasizing vernacularization's relationship to political change, he compellingly highlights the creation of a new public culture in which problems of inequality could be addressed, however much that culture was shaped, not by subaltern intellectuals, but by elites.
Sheldon Pollock, author of A Rasa Reader: Classical Indian Aesthetics The Quotidian Revolution is an erudite and thoughtful work, not only about Chakradhar and Jnandev, two powerful figures in the creation of Marathi culture, but also about how public spheres are created and maintained through literary and historical accounts. Novetzke surprises and delights in his unorthodox accounts of how canonical texts such as Lilacaritra and Jnanesvari came to be the standard bearers for accessible literary culture, and how Marathi came to be Marathi. We are indebted yet again to Novetzke for another lively, humane, and insightful account of the collective work of the Marathi thinkers gone before us.
Laurie Patton, Professor of Indian Religions and President, Middlebury College The Quotidian Revolution is by far one of the most sustained and profoundly suggestive works on religion, language, and social history in medieval India. This book is theoretically and methodologically rich and complex and draws on understudied primary materials that Novetzke has deftly translated and interpreted for his readers.
Davesh Soneji, author of Unfinished Gestures: Devadasis, Memory, and Modernity in South India The Quotidian Revolution is required reading for anyone with a serious interest in Maharashtra, medieval bhakti, and vernacularization.
James W. Laine, author of Meta-Religion: Religion and Power in World History Novetzke offers scholars a new and exciting way of comprehending the relation of common or vernacular language and social power in everyday life in South Asia and elsewhere. This book enriches many fields, including the study of the history, of religion and of literature.
Sumit Guha, author of Beyond Caste: Identity and Power in South Asia, Past and Present Novetzke demonstrates the circumstances that enabled a vigorous, innovative, often irreverent set of Marathi texts describing and discussing the lives and experiences of ordinary men and women to burst forth in the second half of the thirteenth century. In his expert hands, this quotidian revolution of the literary imagination comes to life in an account that is deeply embedded in original textual and historical scholarship but also enlivened and illuminated by an impressive range of contemporary social theory.
Thomas Blom Hansen, Reliance-Dhirubhai Ambani Professor of Anthropology, author of Melancholia of Freedom: Social Life in an Indian Township in South Africa