Kierkegaard and Kant on Radical Evil and the Highest Good: Virtue, Happiness, and the Kingdom of God
Roe Fremstedal
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Description for Kierkegaard and Kant on Radical Evil and the Highest Good: Virtue, Happiness, and the Kingdom of God
Hardcover. Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard's relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion. Num Pages: 339 pages, biography. BIC Classification: HPQ; HRAB. Category: (P) Professional & Vocational. Dimension: 225 x 166 x 27. Weight in Grams: 540.
Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard's relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.
Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard's relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.
Product Details
Format
Hardback
Publication date
2014
Publisher
Palgrave Macmillan
Condition
New
Number of Pages
326
Place of Publication
Basingstoke, United Kingdom
ISBN
9781137440877
SKU
V9781137440877
Shipping Time
Usually ships in 15 to 20 working days
Ref
99-15
About Roe Fremstedal
Roe Fremstedal is Full Professor at the Department of Philosophy, University of Tromsø – The Arctic University of Norway. Fremstedal has published in journals such as Kantian Review, Religious Studies, Journal of Religious Ethics, and International Journal for Philosophy of Religion.
Reviews for Kierkegaard and Kant on Radical Evil and the Highest Good: Virtue, Happiness, and the Kingdom of God
“In this eleven-chapter monograph, Fremstedal offers a fresh contribution to the growing scholarship on the comparative religious thought of Søren Kierkegaard and Immanuel Kant that will also appeal to philosophers of religion.” (Erik M. Hanson, Religious Studies Review, Vol. 42 (4), December, 2016)