“Donald S. Moore’s Suffering for Territory is a paradigm-shattering work in agrarian studies. Combining an impressive ethnographic study of land struggle in contemporary Zimbabwe with critical theories of sovereignty, hegemony, and race, Moore decisively and masterfully rereads the history of Zimbabwe and southern Africa through the prism of settler colonialism, colonial capitalism, and their legacies.”—Elizabeth A. Povinelli, author of The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism “This widely suggestive book—a model of hospitable thought—combines erudition, theoretical insights, and literary inventiveness with well-crafted ethnography. In the process, it rewrites not only the histories of land, but also the histories of life, race, and sovereignty in Zimbabwe.”—Achille Mbembe, author of On the Postcolony “Suffering for Territory is an outstanding work of scholarship, which combines innovative theory with vivid ethnographic detail to produce an unusually illuminating view of land, livelihoods, and politics in contemporary rural Zimbabwe. With enormous erudition and keen observational insight, Donald S. Moore shows convincingly how both territories and the subjects who inhabit them can be understood as the contingent products of dynamic social and historical processes. The book’s combination of sophisticated theoretical analysis and deep ethnographic understanding makes it one of the most important contributions to the anthropology of Africa to appear in recent years.”—James Ferguson, author of Expectations of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt “[This] study has so much to offer in terms of historical insights as well as grounded methodology, serving as a model of the type of scholarship required to understand the complex relationships between local practices of power, and the broader forces of colonial and postcolonial rule.”
Pius S. Nyambara
International Journal of African Historical Studies
“Using well researched and brilliantly presented ethnographies and social histories of the Tangwena People's Kaerezi Ranch (one of the most symbolic arenas in the struggle for independence and racial equality), Moore sifts through the 'sediments' of history and present day dynamics to tell a story of how the contemporary spatial and agrarian structure emerged and is articulated in the lived experiences of villagers in Nyamutsapa (the location of most of his field work).”
Admos Osmund Chimhowu
Journal of Agrarian Change