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A Source Book in Indian Philosophy
Sarvepalli Radhakrishnan
€ 54.99
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Description for A Source Book in Indian Philosophy
Paperback. Features significant works from the Vedic and Epic periods, the Heterodox and Orthodox systems, and contemporary Indian thought. Editor(s): Radhakrishnan, S.; Moore, Charles A. Num Pages: 720 pages. BIC Classification: HPD. Category: (P) Professional & Vocational; (U) Tertiary Education (US: College). Dimension: 172 x 215 x 37. Weight in Grams: 834.
Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.
Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.
Product Details
Publisher
Princeton University Press United States
Number of pages
720
Format
Paperback
Publication date
1992
Condition
New
Weight
834g
Number of Pages
720
Place of Publication
New Jersey, United States
ISBN
9780691019581
SKU
V9780691019581
Shipping Time
Usually ships in 7 to 11 working days
Ref
99-1
About Sarvepalli Radhakrishnan
Sarvepalli Radhakrishnan (1888–1975) was an Indian statesman, philosopher, and scholar of comparative religion and philosophy. He was India’s second president and his academic appointments included the Spalding Chair of Eastern Religion and Ethics at the University of Oxford. His many books included An Idealist View of Life. Charles A. Moore (1901–1967), an American philosopher and historian, was professor of philosophy ... Read more
Reviews for A Source Book in Indian Philosophy
"This book ... is not only for the Western student, but for all of us who must gauge our impacted twentieth-century world and find our path in its confusion."
The New York Times
The New York Times