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The Specter of Skepticism in the Age of Enlightenment
Anton M. Matytsin
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Description for The Specter of Skepticism in the Age of Enlightenment
Hardback. This complex and engaging book offers a powerful new explanation of how Enlightenment thinkers came to understand the purposes and the boundaries of rational inquiry. Num Pages: 376 pages, 3, 3 black & white halftones. BIC Classification: 1D; 3JD; HPCD. Category: (P) Professional & Vocational. Dimension: 164 x 241 x 30. Weight in Grams: 640.
The ancient Greek philosophy of Pyrrhonian skepticism spread across a wide spectrum of disciplines in the 1600s, casting a shadow over the European learned world. The early modern skeptics expressed doubt concerning the existence of an objective reality independent of human perception. They also questioned long-standing philosophical assumptions and, at times, undermined the foundations of political, moral, and religious authorities. How did eighteenth-century scholars overcome this skeptical crisis of confidence to usher in the so-called Age of Reason? In The Specter of Skepticism in the Age of Enlightenment, Anton Matytsin describes how skeptical rhetoric forced philosophers to formulate the principles and assumptions that they found to be certain or, at the very least, highly probable. In attempting to answer the deep challenge of philosophical skepticism, these thinkers explicitly articulated the rules for attaining true and certain knowledge and defined the boundaries beyond which human understanding could not venture. Matytsin explains the dialectical outcome of the philosophical disputes between the skeptics and their various opponents in France, the Dutch Republic, Switzerland, and Prussia. He shows that these exchanges transformed skepticism by mitigating its arguments while broadening the learned world's confidence in the capacities of reason by moderating its aspirations. Ultimately, the debates about the powers and limits of human understanding led to the making of a new conception of rationality that privileged practicable reason over speculative reason. Matytsin also complicates common narratives about the Enlightenment by demonstrating that most of the thinkers who defended reason from skeptical critiques were religiously devout. By attempting either to preserve or to reconstruct the foundations of their worldviews and systems of thought, they became important agents of intellectual change and formulated new criteria of doubt and certainty. This complex and engaging book offers a powerful new explanation of how Enlightenment thinkers came to understand the purposes and the boundaries of rational inquiry.
Product Details
Publisher
Johns Hopkins University Press
Format
Hardback
Publication date
2016
Condition
New
Number of Pages
376
Place of Publication
Baltimore, MD, United States
ISBN
9781421420523
SKU
V9781421420523
Shipping Time
Usually ships in 15 to 20 working days
Ref
99-50
About Anton M. Matytsin
Anton M. Matytsin is an assistant professor of history at Kenyon College.
Reviews for The Specter of Skepticism in the Age of Enlightenment
... enriching study of previously neglected sources of epistemological transformation during the Enlightenment ear. Matytsin's work uncovers a dialectical pathway in which interchanges between skeptics and their opponents formed a new conception of reason, sufficiently modest to have relinquished metaphysics, but sufficiently bold to motivate the encyclopedists' expansive ambitions, and to play a formative role in establishing the modern disciplinary structure of knowledge.
The Eighteenth-Century Intelligencer
The Specter of Skepticism in the Age of Enlightenment is an admirable exercise in intellectual history, free of the assumption that the Enlightenment has, by definition, to be shown to be the origins of the modern secular liberal world.
James A. Harris, University of St. Andrews
Journal of Modern History
The Eighteenth-Century Intelligencer
The Specter of Skepticism in the Age of Enlightenment is an admirable exercise in intellectual history, free of the assumption that the Enlightenment has, by definition, to be shown to be the origins of the modern secular liberal world.
James A. Harris, University of St. Andrews
Journal of Modern History