
Idols in the East: European Representations of Islam and the Orient, 1100–1450
Suzanne Conklin Akbari
Representations of Muslims have never been more common in the Western imagination than they are today. Building on Orientalist stereotypes constructed over centuries, the figure of the wily Arab has given rise, at the dawn of the twenty-first century, to the "Islamist" terrorist. In Idols in the East, Suzanne Conklin Akbari explores the premodern background of some of the Orientalist types still pervasive in present-day depictions of Muslims—the irascible and irrational Arab, the religiously deviant Islamist—and about how these stereotypes developed over time.
Idols in the East contributes to the recent surge of interest in European encounters with Islam and the Orient in the premodern world. Focusing on the medieval period, Akbari examines a broad range of texts including encyclopedias, maps, medical and astronomical treatises, chansons de geste, romances, and allegories to paint an unusually diverse portrait of medieval culture. Among the texts she considers are The Book of John Mandeville, The Song of Roland, Parzival, and Dante's Divine Comedy. From them she reveals how medieval writers and readers understood and explained the differences they saw between themselves and the Muslim other. Looking forward, Akbari also comes to terms with how these medieval conceptions fit with modern discussions of Orientalism, thus providing an important theoretical link to postcolonial and postimperial scholarship on later periods. Far reaching in its implications and balanced in its judgments, Idols in the East will be of great interest to not only scholars and students of the Middle Ages but also anyone interested in the roots of Orientalism and its tangled relationship to modern racism and anti-Semitism.
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About Suzanne Conklin Akbari
Reviews for Idols in the East: European Representations of Islam and the Orient, 1100–1450
John Tolan
Journal of Religion
In Idols in the East, Suzanne Conklin Akbari writes a prehistory of Orientalism. In order to consider the possible contours of a medieval Orientalism, Akbari analyzes a wide range of primary and secondary sources. By focusing on texts that represented Muslims and also on texts that structured a cosmology where Muslims and Islam could fit within a Christian worldview, the book provides a conceptual narrative.
Speculum
Provocative yet never overreaching, as compelling as it is meticulously researched, this groundbreaking book now stands as the best treatment of Islam in the medieval Christian imagination that we possess. It will not be easily superseded.
American Historical Review