Old Galway
HURLING, GAME OF LEGEND AND OF LEGENDS
by Tom Kenny
Hurling is one of the oldest field games in the world. Some stories portray it as a form of military training, proficiency on the field equated with skill in battle. Legend has it that the first battle of Moytura fought about 2000 B.C. between two rival tribes, was preceded by a fierce hurling match between two teams of 27 a-side drawn from opposing forces. The casualties were buried under a huge stone cairn – a megalithic tomb. The field where the game took place is still called The Field of the Hurlers. Ancient games were also played at Tara.
Lowry Loingseach, the legendary pagan king with the ass’s ears was suddenly cured of deafness when accidentally struck by a hurl in a hurling contest. Setanta was a warrior hero and a demigod whose feats on the hurling field are legendary, he killed the savage hound of Culainn in self-defence and thereafter was known as Cú Chulainn. Fionn Mac Cumhaill and the Fianna played hurling. Some kings left up to 50 hurleys and hurling balls in their wills so that their sons and warriors would carry on the noble game. The earliest written reference to the game was in the 5th century Brehon Laws. Hurling was outlawed in the 12th century by the Normans and later a bishop threatened to excommunicate any Catholic who played the “reprehensible game of hurling since it led to mortal sins, beatings and homicides”.
THE HAPPIEST DAYS OF OUR LIFE
by Tom Kenny
It may be a cliché but the old adage that the happiest days of our life were the ones we spent at school would be true for most people. When we were in school, we probably thought that it was all lies, but later we gradually realised it was true. Life changes with time but memories of our school days remain the same all the time, days of laughter, smiles, great friendships, games in the school yard, no worries of bills, taxes or finances, desks with flip-tops and inkwells in the middle, heavy school bags, the glantóir, headline copies, the poems we learned, the sheer joy of the last day before the holidays, the imaginative excuses for being late … “The two wheels fell off me bicycle, sir”.
TOBAR ÉANNA, ST. ENDA’S WELL, BARNA WOODS
by Tom Kenny
In many cases, ancient folklore linked holy wells with a god, a goddess, a mythical creature or a serpent, they were places of pagan worship which were at odds with Christianity. Ever since medieval times, efforts have been made to stop well-worshipping and to Christianise them. Many townlands have a water source that has been marked out for special devotion, most of them being allied to a particular saint. These are usually sanctuaries within the landscape, threshold sites that enable us to step back from the hullabaloo of daily existence and allow us to access something grander and otherworldly, something infinite and unknown.
STEAMBOATS COME TO GALWAY
by Tom Kenny
One hundred and fifty years ago, on the 17th of August 1672, the paddle steamer Citie of the Tribes was launched in South Shields in England. She was built by J.T. Eltringham, weighed 117 gross tons and was registered for the Galway Bay Steamboat Company. Her arrival in the docks caused great excitement. She was hailed as heralding a new future for shipping in the west, the age of steam! She was the only steamboat in Galway, a paddle tug about 96’ x 18’ x 9’, and as you can see from her schedule for July 1875 printed here, she was a busy vessel. On the days not listed, she travelled on excursions or to Aran.
INIS CAORACH, MUTTON ISLAND
by Tom Kenny
In the year 1124, the town was put in a state of security and a strong castle was built at Dún Bun na Gaillimhe (the fortification at the mouth of the Galway River). Several times in the next century, the Kings of Munster invaded Connacht bringing death and destruction and usually destroying the town and the buildings on the island. In 1190, there is a reference to Lismacuan, ‘The fort on the Mouth of the Harbour’.
In 1641, an order was made that the islands of Mutton Island, approximately 3 acres, were to be made use of as a commonage by the inhabitants of Galway and the Liberties thereof. From a military point of view, the island was of great strategic importance. When the city was under siege in 1651 “The enemie…. Caused some Parliament vessels to anchor on Galway’s harbour, and to land some men on Sheepe Island to master the towns from them: with his ordnance very commodious, the number four score and ten choice mariners and other lustie men were then landed, to build half moones, redoubts and other inginier-works, to mount their artillerie against the towne …. The worke was begun, which if finished, doubtless the towne could not subsiste”.
WOLFE TONE BRIDGE
by Tom Kenny
Wolfe Tone Bridge was the third bridge to be built over the river. The West Bridge (now known as O’Brien’s Bridge) was the first and dates from medieval times. The Salmon Weir Bridge dates from 1820 and the Wolfe Tone Bridge was built in the mid-nineteenth century.
In olden times the fish market used to be on Bridge Street and then they moved it to Spanish Parade. This meant a long roundabout walk for the main suppliers to the market, Claddagh fisherwomen, so they protested to the authorities and eventually, the bridge was constructed, allowing them easy access to the fishmarket. It was named after Theobald Wolfe Tone, the famous republican revolutionary who was one of the founders of the United Irishmen. He fought in a number of military engagements against the British Navy. He was captured in 1798 while trying to land French troops and supplies in Ireland and he was sentenced to death. He took his own life before they could carry it out. He is regarded as the father of Republicanism in Ireland.
The construction of the Claddagh Basin
by Tom Kenny
On January 1, 1848, Samuel U Roberts was appointed district engineer of the Districts of Lough Corrib. He spent the early part of that year making necessary preparations and arrangements and started navigational works in Galway on March 8, having taken possession of some of the lands required for the Eglinton Canal.
In a report to the Board of Public Works in 1848, he wrote of the start of the work on the Claddagh Basin: “A large quantity of ashlar stone has been prepared for the lock and tidal basin works in connexion with the canal and some stanks have been formed with a view to carrying on the work as easily as the approaching season will permit.”
THE CLASS OF ‘82
by Tom Kenny
One hundred and sixty years ago, in 1862, the Jesuits opened the doors of St. Ignatius College on Sea Road for the first time. They also opened a Community residence and a church at the same time. To take on such an ambitious building project at a time when the economic state of the country was so bad took courage and vision.
The move to Sea Road was a success, attendances at mass and ceremonies grew rapidly, confessions sometimes went on until midnight. The College, however, was more of a challenge. The numbers at first were as expected, grew steadily to 90 in 1865 and reached 110 in 1874, but they began to fall thereafter and were inconsistent from year to year. In 1899 there were 49 pupils in the school. Numbers were low but academic standards were high. Things improved a little in the early 1900s but social, economic and political challenges in the 1920s saw a new decline in numbers and by 1924 there were only 67 boys on the rolls. Two years later, it was decided to close the school.